distance from capernaum to gerasenes
Colorful mosaics, covering about 8,600 square feet, originally paved the entire church. But (i) this involved a passage from a point on the West to a point on the South shore, "crossing over" two considerable bays; whereas if the boat started from any point in el-BaTeichah, to which we seem to be limited by the "much grass," and by the definition of the district as belonging to Bethsaida, to sail to et-Tell, it was a matter of coasting not more than a couple of miles, with no bay to cross. This it is that lends its highest charm to "the eye of Galilee. Josephus names it as marking the eastern limit of Peraea (BJ, III, iii, 3). The Bible is way more interesting than inerrancy would have you believe. Gergesa, also Gergasa ( in Byzantine greek) or the Country of the Gergesenes, is a place on the eastern ( Golan Heights) side of the Sea of Galilee located at some distance to the ancient Decapolis cities of Gadara and Gerasa. , Donald A. Hagner, Matthew 1-13, vol. Matthew, using Mark as a source for his own gospel, appears to have been aware of this geographic difficulty. It was a strong fortress (Ant., XIII, iii, 3), near the Hieromax-i.e. Josephus gives Pella as the northern boundary of Peraea (BJ, III, iii, 3). One of the great Roman roads ran eastward to Der`ah; and an aqueduct has been traced to the pool of el Khab, about 20 miles to the North of Der`ah. The demons inside the man beg to be allowed to enter a nearby herd of swine, numbering about 2,000 according to Mark. [10] (Ant., XV, vii, 3; BJ, I, xx, 3). The indigo plant is grown in the plain of Gennesaret. The absence of any name resembling Bethsaida need not concern us.Were There Two Bethsaidas? , The name Gerasenes is to be associated with the modern city of Jerash, located in Transjordan, 22 miles N of Amman. John McRay, Gerasenes, ed. Distance between Jerusalem and Capernaum (126,65 km.) "(iv) There could hardly have been two Bethsaidas so close together.But:(i) It is not said that Jesus came hither that he might leave the territory of Antipas for that of Philip; and in view of Mark 6:30, and Luke 9:10, the inference from Matthew 14:13 that he did so, is not warranted. Why would Matthew do that? The gospels. He is however inclined to favor el-Mes`adiyeh, a ruin and winter village of Arab et-Tellawiyeh, which stands on an artificial mound, about a mile and a half from the mouth of the Jordan. Bacon, The house of Andrew and Peter seems to have been not far from the synagogue in Capernaum . II, ix, 1). One things for sure: Gergasa, if it can be equated with Kursi, is the most geographically plausible16 reading. Gergesa was a small and very obscure town nearly opposite Capernaum. John 12:21 These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, "Sir, we want to see Jesus. When we excavated this structure in 1980, we discovered that this was the very site of the miracle, as fixed by Christians in the mid-third century. As Jesus began to get back into the boat, the delivered demoniac pleaded with Him that he might accompany Him. Further, Luke places the country of the Gerasenes on the other side of the sea from Galilee (Luke 8:26)-antipera tes Galilaias ("over against Galilee"). We may assume that the cities named in the Gospels were mainly Jewish. , Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: E.J. Lets be clear: I know zero greek. It was the seat of one of the councils instituted by Gabinius for the government of the Jews (Ant., XIV, v, 4; BJ, I, viii, 5). Like, not even the alphabet. 51.91.102.219 The Name:The first syllable of the name Gennesaret is evidently the Hebrew gan, "garden"; while the second may be a proper name. It was conquered by the Moslems in the time of Omar (Guy le Strange, Palestine under the Moslems, 462). About 2 miles farther West are the hot springs of eT-Tabgha. Farther North, Wady el-`Amud brings down much water in the rainy season. , Tags: When they arrive on the shore he gets out and is met by two demoniacs/a guy called Legion. Calms a storm from . Occasionally, however, tempests break over the lake, in which a boat could hardly live. The location of the incident of the "Gadarene . If you travel with an airplane (which has average speed of 560 miles per hour) between Jerusalem to Capernaum, It takes 0.14 hours to arrive. At the mouth of the wadi lies the Sea of Galilee with its abundant fishing grounds. (iv) The present writer is familiar with these waters in both storm and calm. In the northern part of the enclosure, we excavated the remains of the residential quarters of the monastery compound. Only the mosaic in the baptistery can be dated with certainty. This writer extols the productiveness of the plain. All Im able to say with any confidence is that Matthew felt compelled to change the location of the pigs. (iv) In view of the frequent repetition of names in Palestine the nearness of the two Bethsaidas raises no difficulty. Settlers in the valley thereafter confined themselves to the area immediately on the shore. 2023 Biblical Historical Context. On this Wikipedia the language links are at the top of the page across from the article title. Capernaum is a Peru city located at the longitude of -77.488175 and latitude of -4.446235 . So, Matthew is aware that on the face of it Marks account doesnt work. The fruits of Gennesaret had such high repute among the rabbis that they were not allowed in Jerusalem at the time of the feasts, lest any might be tempted to come merely for their enjoyment (Neubauer, Geog. There is a cliff lying beside this lake from which they point out the swine were cast down by the demons.15. , For those who subscribe to inerrancy, get over yourselves and actually read the text. Why would he do that? Most of the mosaic motifs at Kursi are typical of the Byzantine period. The place is not mentioned till later times. Synoptic-Gospels. These differences caused copyists of the gospels to perform no end of monkey-business with the sentence there are 3 variants for each of the synoptic gospels.2 Were looking at a genuine problem that was recognised very early. The rooms on each side of the prayer hall were used for auxiliary purposes. They are closed by carved stone doors, and are used as storehouses for grain, and also as dwellings by the inhabitants. If freedom and security be enjoyed in reasonable measure, the region will again display its long-hidden treasures of fertility and beauty.W. Here a shallow vale breaks northward, bounded on the West by Tell `Areimeh. It varies in depth from 130 ft. to 148 ft., being deepest along the course of the Jordan (Barrois, PEFS, 1894, 211-20). Some are of the opinion that Gergesa was the country of the ancient Girgashites; but it is more probable that 'Gergesenes' was introduced by Origen upon mere conjecture; as before him most copies seem to have read 'Gadarenes', agreeable to the parallel passages and the ancient Syriac version. Want of precision on topographical points, therefore, need not surprise us. That monastery was destroyed by Sassanid Persian armies in 614 CE, partially rebuilt, and finally levelled by the 749 Galilee earthquake. 31 or 32. In recent years there has been a considerable revival of this industry. The distance line on map shows distance from Cana to Capernaum between two cities. West of this village opens the tremendous gorge, Wady el Chamam, with the famous robbers' fastnesses in its precipitous sides, and the ruins of Arbela on its southern lip. On the shore, fully 2 miles from the Jordan, are the ruins of Tell Chum. Did he just take a stab at a location that seemed possible based on what hed heard somewhere? "The advent of the railway has stirred afresh the pulses of life in the valley. And that doesnt fit the description were given of the stampede at all. 2, Tyndale New Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1989), 158. In the parallel passages (Mark 5:1 Luke 8:26, 37) we read: chora ton Gerasenon "country of the Gerasenes." Yarmuk (Pliny N H, xvi)-East of Tiberias and Scythopolis, on the top of a hill, 3 Roman miles from hot springs and baths called Amatha, on the bank of the Hieromax (Onomasticon, under the word). General Description:The sea lies in the deep trough of the Jordan valley, almost due East of the Bay of Acre. The Second visit to Cana - Cure of the Nobleman's' Son at Capernaum. Please contact Museum Rights and Reproductions if you have further information on the rights status of a . Jesus is in Capernaum, he gets on a boat, sails across the Sea of Galilee, ends up in a storm, and calms the water. Your IP: There are several actions that could trigger this block including submitting a certain word or phrase, a SQL command or malformed data. After stilling the storm while crossing the Sea of Galilee, Jesus lands with his disciples on the eastern shore of the lake. Cana: 32.744999: 35.339758: Capernaum: 32.88033: 35.573307: Distance: 26.51 km: , Freeman-Grenville, Chapman, and Taylor, The Onomasticon by Eusebius of Caesarea (Carta Jerusalem, 2003), 45. The lake and mountains are, in main outline, such as His eyes beheld. The bulldozer was stopped and the Department of Antiquities and Museums was called in to excavate scientifically. ifsi virtual learning. It was taken by Antiochus the Great when in 218 B.C. The ruins include those of two theaters, a basilica, a temple, and many important buildings, telling of a once great and splendid city. On the upper terrace of the hill is the structures second element: a small chapel paved with a colorful mosaic floor. At eT-Tabgha in the North, at `Ain el Fuliyeh, South of el-Mejdel, and on the shore, about 2 miles South of modern Tiberias, there are strong hot springs. Byzantine Christian monks venerated a site situated a few kilometres north of Hippos on the lake shore, as the location of the miracle. In most cases they have gone, leaving not even their names with any certainty behind; but His memory abides forever. The fig and the vine are still cultivated with success. Frost is not quite unknown; but no one now alive remembers it to have done more than lay the most delicate fringe of ice around some of the stones on the shore. After all its not far off 300 years after the events. The ruins are wide and imposing and are better preserved than any others on the East of Jordan. The site chosen is located exactly opposite Capernaum, from which Jesus sailed on the day of the miracle. Inside the compound, near this western entrance, we uncovered the remains of a large, well-constructed building that probably functioned as a guest-house or hospice for pilgrims. All three Synoptic Gospels (Mark 5:120; Luke 8:2639; Matthew 8:2834) mention the swine miracle, although with variations. He gave it a free constitution. Conclusion: we just dont know where this event is supposed to have taken place. However, Im not alone in thinking that this isnt the best explanation.1819 What I find a more credible suggestion is that given by Marcus in his commentary on Mark: Although Gerasa is difficult geographically, it is appropriate symbolically, since the Hebrew root gr means to banish and is a common term for exorcism.20. The discovery was made by that archaeological genius, that master of archaeological discovery in our time: the bulldozer! LUKE. Ewing. In a few moments the air was thick with mist, through which one could hear the roar of the tortured waters. Hippos, Gerasa, and Gadara were all counted in the Decapolis, an informal grouping of Greco-Roman cities just south of the ancient city of Caesarea Philippi. It was given by Augustus to Herod the Great in 30 B.C. [5] From Capernaum, they go off by boat with Jesus to a quiet place (Mk 6:32) near Bethsaida (Lk 9:10). Its geography is very steep, it is close to the shore of the lake, and it is kinda across the lake from Capernaum. Drains in the street reflect a high standard of living, as do the pottery and various other small finds such as coins and decorated glass vessels. This has therefore always been a favorite haunt of fishermen. Distances. DECAPOLIS. The water from `Ain et-Tabgha was brought round the promontory at `Ain et-Tineh by a conduit cut in the rock. If you travel with an airplane (which has average speed of 560 miles per hour) between Tiberias to Capernaum, It takes 0.01 hours to arrive. In their season the wild flowers lavish a wealth of lovely colors upon the surrounding slopes; while bright-blossoming oleanders fringe the shore.Coming westward from the point where the Jordan enters the lake, the mountains approach within a short distance of the sea. Today they are the modern towns of Jerash and Umm Qais. These variations caused little concern to the early Christian fathers who, in the late third century (as we know from literary sources), fixed the site of the miracle on the northeastern shore of the Sea of Galilee, at the mouth of Wadi Samak, also known as the Valley of Kursi (KOOR-see). A dedicatory inscription contains the date 685 A.D. John, writing after 84 A.D., would hardly have used the phrase "Bethsaida of Galilee" of a place only recently attached to that province, writing, as he was, at a distance from the scene, and recalling the former familiar conditions. Gerasa, one of the cities of Decapolis and the capital of the country of the Gerasenes, lay around 37 miles/60 kilometres away from the Sea of Galilee in what is today the city of Jerash in Jordan.3 The country of the Gerasenes did not reach the Sea of Galilee (an important point that well get to in a bit). The arguments for and against this view may be summarized as follows:(a) Galilee ran right round the lake, including most of the level coastland on the East. The monastery compound lies at the foot of a hill, on a plain by the Sea of Galilee. , Origen, John. If it lay on the East it is inconceivable that none of them should have mentioned the river in this connection. A few years later, Matthew, using Mark as a source for his own gospel, either misses Marks theological point or wants to achieve something else with his text and attempts to correct the events location. From this point the plain of Gennesaret (el-Ghuweir) sweeps round to el-Mejdel, a distance of about 4 miles. Zebedee was able to hire men to assist him (Mark 1:20). Fragments of an elaborate border, however, remain intact. ", beth-sa'-i-da (Bethsaida, "house of fishing"):(1) A city East of the Jordan, in a "desert place" (that is, uncultivated ground used for grazing) at which Jesus miraculously fed the multitude with five loaves and two fishes (Mark 6:32 Luke 9:10). Jesus gives Kingdom illustrations. Mention is made of the strength of the site and the mighty masonry of its walls. The pretty wild ride that the Black Obelisk took from Nimrud, where it was found, to the British Museum, where its displayed to this day. This is doubtless to be identified with the village of Bethsaida in Lower Gaulonitis which the Tetrarch Philip raised to the rank of a city, and called Julias, in honor of Julia, the daughter of Augustus. Capernaum area. The action you just performed triggered the security solution. ton Gergesenon, "of the Gergesenes," must be rejected (Westcott-Hort, II. It lights up the landscape as the eye does the human face; and it is often spoken of as "the eye of Galilee." Matthew 15:29 Jesus departed there, and came near to the sea of Galilee; and he went up into the mountain, and sat there. Tabor and approaching the edge of the great hollow, on a bright spring day, when the land has already assumed its fairest garments, the view of the sea, as it breaks upon the vision in almost its whole extent, is one never to be forgotten. The structure itself consists of two parts. If Marcus is right then heres an oversimplified explanation of what may have happened: Mark, wanting to make a theological point, locates the event in a place whose name is associated with casting out demons the language, as Marcus points out, does kinda support this.21 This strengthens the exorcism theme of the pericope seems legit. David Noel Freedman, The Anchor Yale Bible Dictionary (New York: Doubleday, 1992), 673. In any event, the "country of the Gergesenes/Gadarenes/Gerasenes" in the New Testament Gospels refers to some location on the eastern shore of the Sea of Galilee. On the sands along the shore from el-Mejdel to `Ain et-Tineh these shells are so numerous as to cause a white glister in the sunlight.The main formation of the surrounding district is limestone. App., 11).)2. (ii) The Bethsaida of medieval writers was evidently on the West of the Jordan. When it comes down to it we really have no idea where the event the narratives are based on took place. Some of the auxiliary rooms of the church and its chapels were closed off completely; others were converted to domestic or industrial use. Geographically its certainly a better fit than Gerasa or Gadara. open map. (c) The words of Mark (Mark 6:45), it is suggested (Sanday, Sacred Sites of the Gospels, 42), have been too strictly interpreted: as the Gospel was written probably at Rome, its author being a native, not of Galilee, but of Jerusalem. The settlement was quite well planned and carefully organized. Gergesa, also Gergasa ( in Byzantine greek) or the Country of the Gergesenes, is a place on the eastern (Golan Heights) side of the Sea of Galilee located at some distance to the ancient Decapolis cities of Gadara and Gerasa. The church itself is, of course, the most impressive structure in the monastery compound. But one things for sure: wherever the event happened it was a waste of good bacon. If we accept Marcan Priority (which we do around here) then weve got Mark writing country of the Gerasenes, Luke following him faithfully, but Matthew deliberately changing Gerasenes to Gadarenes in his version of events. There is no good reason, however, to question the accuracy of the text in either case. All three Synoptic Gospels mention this miracle, Matthew writes about two possessed men instead of just one, and only some manuscripts of his Gospel name the location as Gergesa, while the other copies, as well as all versions of Luke and Mark, mention either Gadara or Gerasa (see Mark 5:1-20, Luke 8:26-39, Matthew 8:28-34). Facebook. unique traits of plants, animals and humans. Slowly, perhaps, but surely, the old order is giving place to the new. GENNESARET, lake of, same as Tiberias, sea of. Round the greater part of the lake there is a broad pebbly beach, with a sprinkling of small shells. The Moslem conquest followed shortly thereafter in the seventh century. William of Tyre calls the city Jarras, and places it 16 miles East of Jordan (Hist, xii, 16). (d) In support of the single-city theory it is further argued that(i) Jesus withdrew to Bethsaida as being in the jurisdiction of Philip, when he heard of the murder of John by Antipas, and would not have sought again the territories of the latter so soon after leaving them. They include several splendid temples, theaters, basilica, palaces and baths, with hippodrome and naumachia. Jerash, ancient Gerasa If the boat was taken from any point in el-BaTeichah towards et-Tell, no east wind would have distressed the rowers, protected as that part is by the mountains. Where vegetable gardens are planted they yield plentifully. On the Sea of Galilee there are frequent storms. Recently the German Catholics made extensive purchases, including the village of el-Mejdel. 33A, Word Biblical Commentary (Dallas: Word, Incorporated, 1998), 226. In 1 Maccabees 11:67 the sea is called "the water of Gennesar" (the Revised Version (British and American) "Gennesareth"). 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